Deeg, Max ![]() ![]() |
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Official URL: https://doi.org/10.1163/9789004687288_006
Abstract
This paper will discuss the ‘strategies’ of self-representation of the Christian minority and diaspora community in Tang China (618–907, 唐) in the wider context of a society and culture dominated by strong religious competitors (Buddhism, Daoism) and state (court) regulation. The few preserved documents suggest that the community drew heavily on Buddhist terminology and inherited Chinese religio-cultural concepts when presenting their religion in Chinese (so-called Dunhuang documents) but used a strategy of court affinity and distinction from other religions when presenting itself in a semi-official way (e.g., in the stele inscription of Xi’an 西安).
Item Type: | Book Section |
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Date Type: | Publication |
Status: | Published |
Schools: | History, Archaeology and Religion |
Publisher: | Brill |
ISBN: | 9789004687288 |
Date of First Compliant Deposit: | 5 June 2024 |
Last Modified: | 05 Jun 2024 15:30 |
URI: | https://orca.cardiff.ac.uk/id/eprint/168640 |
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